Monday, July 31, 2006

Mystical Suffering of The Victim Soul



Never waste suffering for it unites the soul with Christ and His Passion and we in our feebleness then become as one with the Divine. As God does all the work in ennobling our suffering so that the sufferer then suffers meritoriously and gains meaningfulness from what is seen by worldly eyes as 'useless'.

It is through the suffering souls that Christ is able to still the Mighty Hand of God the Father as the Divine Justice we so richly deserve is subdued by the Merciful Heart of a Loving Father who wishes to have ALL His children saved. It is when we unite our sufferings to those of Jesus on the Cross that we also become co-saviors with the Savior, not because we are good but because God is Good. So we suffer in all its forms not for the sake of suffering but in expiation of the offenses done against the Triune Spirit as we follow in the footsteps of Christ, bloodied but unafraid as we fix our eyes on Christ and Him Crucified and through His Sufferings we are strengthened to endure our own, not for our sake but for His.

In and of ourselves we have nothing to give to God as every good thing we do has it's origins in the Triune Spirit, but through God's Loving Goodness He alone can dignify and make holy the sufferings of his children when it is offered to Him as gift. When we offer this unwanted gift to our loving Father in Heaven our sufferings then become redemptive as we help repair the wound of the soul of man who offends God greatly.

It is God alone who can raise man up from his baseness to become one with the Savior of ALL for the path to true holiness lay not in good works or even in a virtuous life it is reliant solely on God's Goodness alone. We can do nothing to earn our salvation for that is the prerogative of God solely, but we have been invited through our sufferings to be placed on high with the Almighty not from our own worthiness but because God wishes this to be so and so it is.

Redemptive suffering is Christ's kiss to His suffering children as they decide to unite their little sufferings to the Passion of the Man of Sorrows. This is done not from a sense of self preservation but in a giving of self, a spilling out of their very essence as they too go through their own small passion in expiation of the sins of the world. Through Christ what is suffered then becomes purgative and redemptive so that all men would be saved, most especially the prodigal children who have refused the Merciful Love of the Triune Spirit.

The role of victim soul is directly related to Christ and Him Crucified, and through the Mysterious Love of God we become united to the Divine in one Will, and that is to save ALL men not because they are worthy but because God Willed it from the beginning. Through redemptive suffering we make up for the souls who refuse God's Saving Grace by placing their needs above our own as we atone united to Christ Crucified for the manifold sins of man which grieves the Father in Heaven and cries out for Divine Justice. This Divine Justice can only be appeased by the suffering of Christ and His army of co-redeemers who suffer for their sake united in one Will the Divine Will. As it says in Colossians, "Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in the afflictions of Christ on behalf of his body, which is the church, of which I am a minister in accordance with God's stewardship given to me to bring to completion for you the word of God, the mystery hidden from ages and from generations past. But now it has been manifested to his holy ones, to whom God chose to make known the riches of the glory of this mystery among the Gentiles; it is Christ in you, the hope for glory."(Colossians 1:24-27). It is not so much a love of suffering as it is to suffer for love.

Though Christ atoned for the sins of man for all time it is through Christ that the sufferer can make amends for what is lacking in the body of Christ through His Church. We see through the Passion of Our Lord the road to Salvation not because we merited it but because God Willed it to be. So we too become one with the Divine as our sufferings echo and become united to that of the one Holy Sacrifice by our Lord and Savior Jesus Christ at Calvary.

There is no greater loss in Heaven than for the Father to realise that through our lack of reparation many of His children may not share in the Beatific Vision. It grieves the Triune Spirit greatly when this unwanted gift is rejected as the soul suffers unto itself, useless. Whereas the soul that unites its own passion with our Lord shares in the Beatific vision. Though this Beatific vision is impaired while on earth, it will become fully known once the soul reaches the Mystery of Mysteries the Kingdom of Heaven, and receives its Just Reward.

What is also little understood is on whose behalf the victim soul is willing to suffer. No one person apart from heroic souls long to suffer from excruciatingingly painful illnesses. The world will tell you that would be insane to suffer for another but God speaks about it differently as He sent His only Son to die in your place. It is easy for us to suffer on behalf of our children, most parents would suffer and willingly so if it meant saving their children. Some souls would also willingly suffer for those people who may do great things in the world. Who though is willing to suffer for the drug addicts who steal or kill to maintain their habit? What person would willingly suffer for those men and women who murder innocent children to satisfy their own lusts? Who among us would wish to suffer for the men and women who choose to murder their own unborn babies so as to maintain their figures or their monetary prosperity? Suffering takes on a new meaning when we suffer for those who will not show any gratefulness and may never know the pain and anguish it took to help save their souls. It is the victim soul, hence the name who by their unselfish and holy love sup from the chalice of bitterness in order to save the unlovable. It is these heroic souls who suffer for what many of us would consider the 'dregs of society' and through their suffering good can come out of evil for as the Word reminds us, "Do not be conquered by evil but conquer evil with good."

We need only look at our wounded world to understand the need and the depth of those souls who are invited to unite their sufferings with the Crucified One for the love of man alone. It is this unity with the Divine that brings one out of slavery and into His Holy Presence not as equals but as loving children undeserving of such a Tremendous Love which was given to us at a price. Are we willing to also pay the same price for souls who like us are undeserving of such a love?

What also makes the victim soul truly heroic is when God seems to turn away from their all encompassing suffering as if He had become deaf to their pitiable entreaties. Yet the victim soul continues to suffer without complaint as did our Blessed Mother who stood beneath the Cross of her beloved Son. As God draws the soul closer to Himself the vision within the victim soul becomes distorted, such as when we place our face close to a mirror our reflection can no longer be seen clearly. This is also the case with the Triune Spirit, the more He draws a person to Himself the more distorted the soul envisions God. The Triune Spirit has not moved away from the soul, He has simply encompassed it within His Divine embrace. Hence our limited sight cannot perceive this move by our Divine God and thinks itself abandoned.

Only through God does our suffering gain meaning as we follow in the steps of the One who was Crucified for Loves sake.


Peace of Christ to you ALL

Copyright © 2006 Marie Smith. All rights reserved.

Tuesday, July 25, 2006

Meditation with Fulton Sheen V



The end of an old year makes one hear the injunction God gave Moses: " You will not tread that way again." Though time indeed cannot be turned back, the faults and failings of time are not fixed and unalterable. Divine Padon can make them non-existent. Magdalenes can have fires that burned inward changed into fires that burn upward; Paul's who hate can learn to burn with zeal. The essence of the Gospel is the blessing of the second chance."

Bishop Fulton Sheen
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Reflection

At times we tend to see our Saints as skating through life and fail to realise that they are just like us, struggling at times inconsistent and also doubtful. The Saints were not born 'saintly' it is a choice they made daily to live holy lives, to choose virtue over vice and to face the struggles within themselves and outside of themselves. What they did not allow to happen was to be overcome by adversity, instead they turned adversity into a challenge in that they could see and recognise the hand of God at work.

For some examples Vincent de Paul intended to become a 'professional Priest' he was more intuned to climb the priestly ladder of success than to be one with the poor and downcast. As we know God had other plans for Vincent and with the co-operation of this most compassionate Saint we see what true charity is. Edith Stein through her teens did not believe in God and instead relied on her intellect alone to solve the deepest issues which affects all men. Her study of philosophy and her vast intelligence was no encumbrance to God and He moved within the soul of Edith and convicted her of the Truth through the works of that great spiritual master, Teresa of Avila. God moved Edith to her very depths, for at the core of Edith was a love of the unvarnished and naked Truth. Edith not only grew to love God she was also converted to the Catholic faith thereby shaking the very foundations of her whole life as she left her Jewish roots and embraced Catholicism.

We also see through the words of Bishop Fulton Sheen the 'God of the Second Chance'. What this essentially means is that no matter what wrong or even sinful choices we make in life we are not beyond His Mercy, nor are we far from His sight. That leaves us no excuse to continue a wrongful pattern, for God through the Sacraments of the Church restores and makes all things new not for His sake but for ours.

Through these words we can see that there is nothing stopping us from reaching the spiritual heights enjoyed by our Saints. The only thing that stands in our way is not God and it is also not the Devil what stops us, is us. God will not interfere with our free will and neither can the devil intervene with our free will, our will is entirely our own and so is the choices we make.

What sets the Saints aside is their acknowledgement that in and of themselves they are nothing and all the work they had done if it does not include the Triune Spirit is valueless. It also shows us what God can do when a soul surrenders themselves to His Divine Love.

The question is are we courageous enough to accept this challenge? Or do we stay safe? That is for you to decide.
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Meditation

Romans Chapter 12:1-3, 21

"I urge you therefore, brothers, by the mercies of God, to offer your bodies as a living sacrifice, holy and pleasing to God, your spiritual worship. Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect. For by the grace given to me I tell everyone among you not to think of himself more highly than one ought to think, but to think soberly, each according to the measure of faith that God has apportioned...Do not be conquered by evil but conquer evil with good."
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Source

'Simple Truths' by Bishop Fulton Sheen

Peace of Christ to you ALL

Copyright © 2006 Marie Smith. All rights reserved.

Thursday, July 20, 2006

A loving God or a 'Thinked' God?



It is often much easier to speak about God than to actually live His message of forgiving and merciful love. Many can go on long discords about God's Divine Love without it ever actually touching their own hearts. As Meister Eckhart once wrote, "The God who was a thinked God must become in some way an active God."How often do we speak about God yet don't heed Him? How often do we say what an Awesome God we have, yet we know Him not!

God longs for us to love Him unto madness as He does us by being mad enough to die an ignominious death on a Cross for an ungrateful people, yet how many of us are insanely in love with this Majestic God? It is easy to say we love God but unless we live His Divine Message given to us by our Savior through His Word and the Church, then is it not just meaningless prattle? How many times a day do we think about God, yet allow Him to remain inactive within our hearts and in our everyday lives?

At times some tend to intellectualise God by making Him so complicated that he is beyond understanding for the ordinary man or woman in the street. Not all of us are theologians, yet at times I am sure many of us have bought books written about God only to find ourselves scratching our heads in utter confusion, as we read the contents. Let me include an example from a book which I bought and see how much understanding another may gather from it. The book is titled ' The Logic of Happiness-Proverbs and Practical Wisdom', here is an excerpt, "The 'I' sees and chooses the direction of its seeing. A state of consciousness, then, can be viewed as an energetic medium in which the 'I' sees and moves in and out of psychosomatic states; it transcends them while being immanent within them." Anyone understand what I just wrote? No? I don't either! I have a tendency to think that at times many theologians write to impress other theologians, but if the majority haven't a clue about what the author is trying to convey then what is the point? I sometimes wonder if we are trying to be too smart for God.

Yet when we read what Jesus says to his disciples and followers He spoke to them in a way as to help them understand His Way, "Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for your selves. For my yoke is easy, and my burden light." (Mathew 11:28-30) Can any say that is too difficult to understand? Why do so many people complicate God almost out of existence.

Our loving God wants more from us than to simply acknowledge His existence and then put Him to the back of our minds as we go about our daily tasks. We have compartmentalized our lives so much that even God has to fit into our box of 'things to do'. We have become Law abiders rather than Love abiding mainly because it is safe as we go about our merry way with nether a thought directed towards God. Yet we can discuss politics, or fashion, our families and our business successes, how many of us though engage in long discussions with our closest family and friends about God and what He means to you? Or would that be considered unfashionable?

God has become like our use of the word 'love' we love chocolate or we love that book or TV show do we love God with this same lack of passion. Sometimes we really need to look deep within our hearts and ask ourselves do you love God or do you just say it? None of us hate God but that is not what God objects too. He objects to the lukewarm love that neither gives nor takes, it sits there empty and passive...a safe affection from a distance.

Are we ready to accept the revolution of love within our souls, our very being or are we more comfortable with the status quo? How many ponder all things in our heart with the depth of our Blessed Mother or how many of us are only to willing to continue in our daze of unawareness. Do we truly want to exist in the shadows of life to afraid to step into the Light lest it change you from within and become a being so dazzling as to blind your fellow creatures, as the Triune Spirit fills your heart and soul with joy.

Many times when we look at Religious Nuns many of whom live in enclosed Orders. We see this inner joy that seems to radiate within them and spills out to the surface as their faces glow with an inner light that comes from a loving relationship with God. We see this it is there, yet is the same glow of joy in your reflection when you glance at a mirror? If this inner joy is not there then it is up to us to ponder the reasons why for God does not move away from us, we do.

Until we realize that we need God in our lives as much as we need oxygen though we cannot see it we know it is there for we are still alive and breathing so it is with God. We may not 'see' our living God face to face but He see's into the very depths of our hearts and souls and He knows who is holding Him at arms length.

This tremendous Lover loves us so much He the Creator of all things seen and unseen woo's His creatures and gently whispers within the depths of a man's soul as a butterfly floats past one's face and gently leaves it mark without pain yet we know it touched us, so it is with the Spirit of God, as Scripture says, "What are humans that you are mindful of them, mere mortals that you care for them? Yet you have made them little less than a god, crowned them with glory and honor. You have given them rule over the works of your hands, put all things at their feet: All sheep and oxen, even the beasts of the field, The birds of the air, the fish of the sea, and whatever swims the paths of the seas. O LORD, our Lord, how awesome is your name through all the earth!" (Psalms 8:5-10)God gives us every good thing yet are we content in giving God only the scraps from our tables(hearts)?

In each of our lives where do we relegate God in a 'thinked' way or an active way, so that we can say, "Yet I live, no longer I, but Christ lives in me; insofar as I now live in the flesh, I live by faith in the Son of God who has loved me and given himself up for me."


Where we spend our thoughts that is who we are.

Peace of Christ to you ALL

Copyright © 2006 Marie Smith. All rights reserved.

Friday, July 14, 2006

Meditation With Bishop Fulton Sheen IV



"To have the courage to look into ourselves is the beginning of a dialogue that takes place between the mask and the face, the shadow self and the real self. Once this dialogue has been achieved honestly, then there opens another dialogue: that of the soul with God...We cannot have communications with heaven until we have communications with ourselves."

Bishop Fulton Sheen
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Reflection

To a certain extent we all wear masks. Some of us wish to be perceived as 'nice and charming' while others long to be admired for their 'strength of character' and still more long to be congratulated for their 'intelligence and toughness' there are very few who can truly see themselves with a ruthless eye. We do not wish to recognise the fact that we are vulnerable and open to hurt and that the opinion of others does matter to each of us. Very few can view themselves with the objectiveness that is needed in order to be fully whole to ourselves and to each other. It takes a ruthless honesty and a savage courage that can stare at our own weaknesses and vulnerabilities and also our potential to sin and harm others as well as ourselves. Until we can do this we will remain disconnected from ourselves and those we love and remain in emotional isolation. It is only through God that we are transformed into little 'Christ's' and it is only through God that we become the promise of who we were meant to be.
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Meditation

Galatians Chapter 2:19-20

For through the law I died to the law, that I might live for God. I have been crucified with Christ; yet I live, no longer I, but Christ lives in me; insofar as I now live in the flesh, I live by faith in the Son of God who has loved me and given himself up for me.
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Source

'Simple Truths' by Bishop Fulton Sheen

Peace of Christ to you ALL

Copyright © 2006 Marie Smith. All rights reserved.

Sunday, July 09, 2006

Spirituality-Depression A Misunderstood Illness



Why depression hits some people and not others is will never be known. The very illness itself is a deep mystery understood by few and suffered in silence by many.

It does not help when well meaning authors put pen to paper and make uneducated comments such as was seen on another website, "One of the most astonishing lessons of life is that there is never a good reason to stay depressed." There isn't a person on earth who chooses to 'stay depressed' but there are many who don't know how to overcome this debilitating and excruciating illness. From this same site come these ill informed words, "The keys are faith, love, and ridding ourselves of "self." Self is an anchor to the muck, and we don't need that! Meantime love shields us, smoothing over conflicts, or eradicating the source of antagonism, while faith erases fear, which is the cause of much depression to begin with."

Some of our greatest Saints suffered bouts of depression throughout their whole lives, do we dare level this same criticism at them? Of course not! St. Flora of Beaulieu, suffered intermittent depression throughout her life mainly at the hands of her over suspicious Mother Superior who, driven by envy made life very difficult for this virtuous and holy woman of God. In the end who proved to be the one who was self absorbed, selfish and egocentric, St. Flora or the Mother Superior? As a young girl St. Therese of Lisieux also suffered a 'mysterious illness' that had her bed ridden and in floods of tears as her family desperately looked for a cure for their beloved daughter and sister. Can any one of us say that Therese was selfish and self absorbed? Later when she was in the midst of suffering from tuberculosis the bouts of depression would return, would any of us dare point the finger and lecture St. Therese about the suffering she was enduring with blasé and patronising comments? The same can be said of St. Teresa of Avila who suffered for many years with bouts of depression as did St. John of the Cross, as well as St. Monica when her anxiety about her son would drive her to tears and she would suffer bouts of despondency?

Once again the author states, "We live forever and when we realize that true fact -- really know it, every waking moment -- nothing should get us down for very long. In the view of eternity, there are no "big deals" on earth. One day we'll look back and see that the "worst" thing that happened to us was but a learning experience." Can anyone say that the holocaust was 'no big deal' or that the suffering endured in Rwanda or Cambodia was 'no big deal'? Or that a death of a loved one is also 'no big deal' Can anyone be that sure of their own hypothesis?

In order to truly try and understand depression we must first recognise it as an illness, for instance do we blame those who are suffering from cancer for their disease? Do we point the finger at those suffering from Alzheimer's and blame them for their condition? Once again of course not! Yet there are many who with great ignorance blame the sufferer of depression as the main cause of their own illness, how obtuse! Let us look at what the late great Pope John Paul II said about depression when he described it as a 'spiritual trial, and continued in these words, "The illness frequently is accompanied by an existential and spiritual crisis that causes one to no longer see the value of living... the spread of depression has become worrisome," and suggested that the disease "at least in part is induced by society."

We live in a world that is becoming increasingly secularized, where people are treated as commodities where profit is more important than a working man or woman's dignity. In other parts of the world we are inundated with images of murder, mayhem, political scandals and corruption. Where children are becoming less and less protected as the law courts seek to protect the transgressor rather than the victim and natural catastrophe's afflict different parts of the world. Yet we are supposed to remain immune from these devastating news and continue on with life as if we were popping zippy do da pills.

Who is anyone to say what a person can and cannot feel or how long one must feel pain and anguish? We read all these calamitous stories via the media, as if it is having no effect on us until one day a person may become immersed in one personal tribulation after another which afflicts their very being and leaves them drowning in a sea of doubts as their feelings of vulnerability and powerlessness increases. Do we tell them to just 'think happy thoughts and everything will disappear'? Rather than prattle off well meaning words which are empty of any real relevance it would be best to listen to those who are suffering and then with due concern for their dignity to guide the person as to the meaning of their ailment.

When a soul is immersed in this dark night, words become meaningless, but their pain and anguish is not without hidden meaning. Rather than dismiss depression as a 'self obsessed illness' it would behoove us better to understand it without a patronising attitude.

There is no worse feeling than that of abandonment, yet many sufferers of depression do feel this sense of abandonment by God as they feel their prayers going up into 'thin air' unheard. Yet did Jesus also not suffer in the garden of Gethsemane? Our Lord also suffered that abandonment that the sufferers of depression endure, is this not a validation that depression like all other illnesses has a redemptive quality and that by offering up their particular suffering the sufferer is then ennobled through the Power and Love of God.

No suffering whether it be physical, emotional or mental is meaningless. We find meaning through our anguish and doubts with the realisation that Christ walked the path of suffering and therefore He calls others to also walk this same path. It is described as 'the Kiss of Christ' and so it is, as we journey the same path without knowing the reason why. The mystery of redemptive suffering lay not in our love for God but in His love for us, for it is God who strengthens us to persevere through this dark night trusting in His Promises even though our very feelings prompt us to harbour feelings of severe doubt, still the sufferer endures relying on their faith in God's Goodness alone!

In order to overcome depression one has to learn to utilise mental discipline, so when we are overcome with severe doubts and feelings of unworthiness we then apply mental discipline against these debilitating thoughts. Rather than allow our thoughts to continue on the downward escalator we put into practice this discipline and change our thoughts onto more productive one's and thereby stop the downward spiral into negativity.

Prayer is also an essential key even if the soul feels it is going into 'thin air' still we persevere not relying on our feelings but on the Promises of God and His very goodness to each of us individually. The world would have us think we are made from an assembly line and God is distant from us, this is not so! We were made with infinite and the most tender Love that man will ever know. It is also a love that is one-sided in that we will never equal God in His tremendous love for each of us, our Heavenly Father does not love us collectively He loves us uniquely, who could equal such a love as this?

A person who is suffering depression does not need the unsolicited and unlearned writings from one who has never suffered this deep spiritual blackness. That deep morass that leaves a soul grasping at shadows as it tries valiantly to overcome this terrifying illness alone.

When you are in the company of a sufferer it is wise to know you are in the presence also of one who is enduring their own passion, therefore rather than offer empty words of advice, compassionate with them in silence. Remember if you had been present in the garden of Gethsemane would you have advised the Lord that 'it will be all over by tomorrow, so just think positive' I think not!

Until one has 'walked the walk' it would be best not to 'talk the talk' unless you understand what you're talking about.


Peace of Christ to you ALL

Copyright © 2006 Marie Smith. All rights reserved.

Tuesday, July 04, 2006

Meditation with Bishop Fulton Sheen III



" A martyr must die for the faith, not for his property, nor for his good name, nor for the sake of the party. Self-made martyrs are numerous, but they have no place in the ranks of those who are promised the Kingdom of Heaven for taking the Cross of Christ on their own shoulders."

Bishop Fulton Sheen
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Reflection

The meaning of martyrdom has been misused of late. There are many people who because they are going through personal difficulties or that they are undergoing personal attacks try and place themselves amongst the Churches great martyrs. This shows a massive amount of egoism for any one person to make such a claim when their lives are not at risk. The difference is those who understand the cross they carry has been given to them by Christ Himself and they carry this cross with dignity and holy silence. While those who carry self made crosses groan and moan under the weight of what is usually a self induced disordered belief of martyrdom. The people who carry these 'crosses' have mistaken personal grudges for their cross. In order to gain a greater understanding of what makes a True Martyr of the Faith it would be best to read about our great Saints who were indeed martyred for their Faith some of which are, St. Edith Stein, St. Maximillian Kolbe, St. Joan of Arc and many more. Before claiming martyrdom for oneself it would be best to understand it first.
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Meditation

2 Timothy Chapter 4:3-8

"For the time will come when people will not tolerate sound doctrine but, following their own desires and insatiable curiosity, will accumulate teachers and will stop listening to the truth and will be diverted to myths. But you, be self-possessed in all circumstances; put up with hardship; perform the work of an evangelist; fulfill your ministry. For I am already being poured out like a libation, and the time of my departure is at hand. I have competed well; I have finished the race; I have kept the faith. From now on the crown of righteousness awaits me, which the Lord, the just judge, will award to me on that day, and not only to me, but to all who have longed for his appearance."
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Source

'Simple Truths' by Bishop Fulton Sheen

Peace of Christ to you ALL

Copyright © 2006 Marie Smith. All rights reserved.